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HARIDUSTEADUSED Tallinna Ülikooli üliõpilaste 2015/2016. õppeaasta PARIMAD TEADUSTÖÖD / Artiklite kogumik
“i am chineSe and i am nOt chineSe.”
Yet again, Cheng Liguang’s statement keeps  ashing back to me even when I returned from the  el- dwork. Now, relating this statement of identity to my personal lived experience, I  nd it  tting to describe my life narrative as well. Neither extensively illustrative nor overly focused on the hybridity of my identity construct but more on the improvisation and the co-existence of it: both Cheng Liguang and I would prefer to reiterate and elaborate on “who we are” per scenario. I started to wonder whether the “in- betweenness” of immigrants does indeed correlate with their living situation of navigating in- between two cultures, or two nation-states.  e in-betweenness I experience when I am physically in my homeland is dramatically di erent from the one that I experienced elsewhere — it  ows through time and space. Alternatively, my “in-between- ness” strikes me as comforting,  uid and essentially strange. Akin to what Augé (1995) refers to as the “non-space”, I feel caught up in the velocity of swi  movement between countries and continents. I sometimes  nd myself standing in the middle of an airport, wondering where exactly I am. Can I remember exactly what the homeland is supposed to smell and feel like, when there is an abundance of duplicates around the globe? I, in the middle of the “abundance of events”, am gradually becoming a stranger to myself.
Here I would like to wrap up this un nished story by stating: I may not remember home, but I remem- ber Mr. Cheng Liguang, his family, and the time we spent together.
referenceS
Appadurai, A. (1996). Global ethnoscapes: Notes and queries for a transnational anthropology. Augé, M. (1995). Non-lieux. Verso.
Cli ord, J., & Marcus, G. E. (1986). Writing culture: the poetics and politics of ethnography: a School of American Research advanced seminar. Univ of California Press.
Hollan, D. (2001). Developments in person-centered ethnography. PUBLICATIONS-SOCIETY FOR PSYCHOLOGICAL ANTHROPOLOGY, 12, 48-67.
Jackson, M. (1996).  ings as they are: New directions in phenomenological anthropology. Georgetown University Press.
Rapport, N. (1995). Migrant selves and stereotypes: personal context in a postmodern world. Mapping the Subject: geographies of cultural transformation, 267-282.
Rapport, N. (1997). Transcendent individual. Taylor & Francis Limited.
Rapport, N. (2004). I am dynamite: an alternative anthropology of power. Routledge.
Stoller, P. (1997). Globalizing method:  e problems of doing ethnography in transnational spaces. Anthropology and Humanism, 22(1), 81-94.
Vertovec, S. (2001). Transnationalism and identity. Journal of Ethnic and Migration studies, 27(4), 573- 582.
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